Form Five – TOPIC 5 – Uhusiano wa Jamii za Kitanzania na Jamii zingine
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The first Europeans to show an interest in Tanganyika in the 19th century were missionaries of the Church Missionary Society, Johann Ludwig Krapf and Johannes Rebmann, who in the late 1840s reached Kilimanjaro. It was a fellow missionary, Jakob Erhardt, whose famous “slug” map (showing, on Arab information, a vast shapeless inland lake) helped stimulate the interest of the British explorers Richard Burton and John Hanning Speke.
They traveled from Bagamoyo to Lake Tanganyika in 1857–58, and Speke also saw Lake Victoria. This expedition was followed by Speke’s second journey in 1860, in the company of J.A. Grant, to justify the former’s claim that the Nile River rose in Lake Victoria. These primarily geographic explorations were followed by the activities of David Livingstone, who in 1866 set out on his last journey for Lake Nyasa. Livingstone’s object was to expose the horrors of the slave trade and, by opening up legitimate trade with the interior, to destroy the slave trade at its roots. Livingstone’s journey led to the later expeditions of H.M. Stanley and V.L. Cameron. Spurred on by Livingstone’s work and example, a number of missionary societies began to take an interest in East Africa after 1860.
In 1498 Vasco da Gama became the first European to reach the East African coast, and by 1525 the Portuguese had subdued the entire coast. Portuguese control lasted until the early 18th century, when Arabs from Oman established a foothold in the region. During this time, Zanzibar became the center for the Arab slave trade. Due to the Arab and Persian domination at this later time, many Europeans misconstrued the nature of Swahili civilization as a product of Arab colonization. However, this misunderstanding has begun to dissipate over the past 40 years as Swahili civilization is becoming recognized as principally African in origin.
The port of Zanzibar was visited by Dutch, English and French ships. The British East India Company had a representative in Zanzibar, who acted as an advisor to the Sultan. In 1873 a British fleet forced Sultan Barghash to declare the end of the slave trade. Although reduced, illegal slave trade continued.
