A FREEDOM SONG
By Marjorie Oludhe Macgoye (Kenya)
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About the Author
Marjorie
Oludhe Macgoye (1928-2015) is one of the most prolific women writers, not only in
Kenya, but also in Africa. She has distinguished herself as a writer of novels,
poetry, and children’s stories. She was born in Southampton, England, and came to Kenya as a missionary bookseller in 1954.
Oludhe Macgoye (1928-2015) is one of the most prolific women writers, not only in
Kenya, but also in Africa. She has distinguished herself as a writer of novels,
poetry, and children’s stories. She was born in Southampton, England, and came to Kenya as a missionary bookseller in 1954.
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| Marjorie Oludhe Macgoye |
A FREEDOM SONG
By Marjorie Oludhe
Macgoye
Macgoye
Atieno washes
dishes,
dishes,
Atieno plucks the
chicken,
chicken,
Atieno gets up
early,
early,
Beds her sucks down
in the kitchen,
in the kitchen,
Atieno eight years
old
old
Atieno yo.
Since she’s my
sister’s child
sister’s child
Atieno needs no pay
While she works my
wife can sit
wife can sit
Sewing each sunny
day,
day,
With her earning I
support
support
Atieno yo.
Atieno’s sly and
jealous
jealous
Bad example to the
kids
kids
Since she minds
them, like a school girl
them, like a school girl
Wants their dresses,
shoes and beads.
shoes and beads.
Atieno ten years
old,
old,
Atieno yo.
Now my wife has gone
to study
to study
Atieno’s less free,
Don’t I feed her,
school my own ones,
school my own ones,
Pay the party, union
fee
fee
All for progress?
Aren’t you grateful,
Aren’t you grateful,
Atieno yo?
Visitors need much
attention,
attention,
Specially when I
work nights.
work nights.
That girl stays too
long at market
long at market
Who will teach her
what is right?
what is right?
Atieno rising
fourteen,
fourteen,
Atieno yo.
Atieno’s had a baby
So we know that she
is bad
is bad
Fifty-fifty it may
live
live
To repeat the life
she had,
she had,
Ending in post
partum bleeding
partum bleeding
Atieno yo.
Atieno’s soon
replaced
replaced
Meat and sugar more
than all
than all
She ate in such a
narrow life
narrow life
Were lavished in her
funeral
funeral
Atieno’s gone to
glory
glory
Atieno yo.
INTRODUCTION
Marjorie Oludhe Macgoye was born in Britain in 1928 and travelled to Kenya to work as a missionary in 1954. She met and married Macgoye an MD in 1960. This poem was written out of her experience in living among the Luo – a tribe of her husband. She criticises negligence of nurturing children among African societies. The young Atieno suffers from poor upbringing, poor parental care, and child labour at a tender age. Without proper guidance, the young girl Atieno becomes pregnant which leads to her death.
THEMATIC ANALYSIS
CHILD LABOUR
The issue of child labour has become a burning
issue that attracts the attention of most social activists. Many children are
employed informally, in the streets, homes and some workplaces. We see them
selling plastic bags, candies, washing cars, helping the military rebels etc.
Atieno in the poem is just one case in point. She represents this class. She is
working as a house girl at the age of 8 and strangely enough without pay. At
this age she should have been in STD 2. Yet she is employed in her uncle’s
home. The poetess says
issue that attracts the attention of most social activists. Many children are
employed informally, in the streets, homes and some workplaces. We see them
selling plastic bags, candies, washing cars, helping the military rebels etc.
Atieno in the poem is just one case in point. She represents this class. She is
working as a house girl at the age of 8 and strangely enough without pay. At
this age she should have been in STD 2. Yet she is employed in her uncle’s
home. The poetess says
Atieno washes
dishes,
dishes,
Atieno plucks the
chicken,
chicken,
Atieno gets up
early,
early,
Beds her sacks down
in the kitchen,
in the kitchen,
Atieno eight years
old
old
EXPLOITATION AND OPPRESSION
Despite the growing awareness of the violation of
human rights, the world is still facing the problem of exploitation and
oppression.
human rights, the world is still facing the problem of exploitation and
oppression.
The young girl in the poem is not only exploited
but also oppressed by her own uncle. Although she works and does all the domestic
chores she is not paid nor given any good care. The poetess suggests that she
even desires to have the dresses, shoes and beads of her cousins since she is
not given one. Here says the poetess.
but also oppressed by her own uncle. Although she works and does all the domestic
chores she is not paid nor given any good care. The poetess suggests that she
even desires to have the dresses, shoes and beads of her cousins since she is
not given one. Here says the poetess.
Atieno’s sly and jealousy/Bad example to the kids/
Since she minds them like a school girl/Wants their dresses, shoes and dresses.
Since she minds them like a school girl/Wants their dresses, shoes and dresses.
Again in the second stanza she shows how Atieno’s
efforts are wasted without gain. This is exploitation since the reason given
why Atieno is not paid is just a lame excuse.
efforts are wasted without gain. This is exploitation since the reason given
why Atieno is not paid is just a lame excuse.
Since she is my sister’s child/Atieno needs no pay
EARLY PREGNANCY
This is another common problem among the teenagers
today. Parents are now very busy than at any point in human history. As a
result teens have been left without proper parental care. Many girls today have
failed to reach their educational goals because when they get pregnancy, they
are kicked out of schools altogether.
today. Parents are now very busy than at any point in human history. As a
result teens have been left without proper parental care. Many girls today have
failed to reach their educational goals because when they get pregnancy, they
are kicked out of schools altogether.
At the age of fourteen Atieno becomes pregnant.
This is partly due to poor parental care. As the poetess says that her aunt has
gone to study and her uncle is busy with the work while poor Atieno has no one
to teach her what is right. Atieno gets pregnancy and since she is still young
to handle the delivery complications she dies of excessive post partum
bleeding.
This is partly due to poor parental care. As the poetess says that her aunt has
gone to study and her uncle is busy with the work while poor Atieno has no one
to teach her what is right. Atieno gets pregnancy and since she is still young
to handle the delivery complications she dies of excessive post partum
bleeding.
Atieno’s had a baby
So we know that she
is bad
is bad
Fifty-fifty it may
live
live
To repeat the life
she had,
she had,
Ending in post
partum bleeding
partum bleeding
HYPOCRISY
There is hypocrisy from family level to national
level when you come to think of it. Most stepparents mistreat their
stepchildren at home but in the outside they want everybody to believe that they
are taking good care of them. If you hear the tone of Atieno’s uncle you will
certainly discover some points of sympathy. But the question is; who is
mistreating the young Atieno? It’s her uncle. This is hypocrisy. On the
funeral, we are told that meat and sugar more than all that Atieno had eaten in
such a narrow life were lavished in her funeral. That translates into something
like, “I loved the child”. what a hypocrite!
level when you come to think of it. Most stepparents mistreat their
stepchildren at home but in the outside they want everybody to believe that they
are taking good care of them. If you hear the tone of Atieno’s uncle you will
certainly discover some points of sympathy. But the question is; who is
mistreating the young Atieno? It’s her uncle. This is hypocrisy. On the
funeral, we are told that meat and sugar more than all that Atieno had eaten in
such a narrow life were lavished in her funeral. That translates into something
like, “I loved the child”. what a hypocrite!
POOR PARENTAL CARE.
Parenting is the most important responsibility that
parents are now avoiding. Atieno goes to work in her uncle’s home at the age of
eight, and her parents are not making follow-ups. While we are not told the
reasons why Atieno is not living with her own biological parents, it is evident
that most parents have left the responsibility of taking care of their children
to the communities like schools, churches or relatives. Because the parents are
busy, they have no time to make regular follow-ups to check the kind of
upbringing their children go through.
parents are now avoiding. Atieno goes to work in her uncle’s home at the age of
eight, and her parents are not making follow-ups. While we are not told the
reasons why Atieno is not living with her own biological parents, it is evident
that most parents have left the responsibility of taking care of their children
to the communities like schools, churches or relatives. Because the parents are
busy, they have no time to make regular follow-ups to check the kind of
upbringing their children go through.
Atieno’s uncle is also portrayed as a bad parent
since he mistreats his own niece. He makes
her work all day long while his wife is just sitting.
since he mistreats his own niece. He makes
her work all day long while his wife is just sitting.
Since she’s my
sister’s child
sister’s child
Atieno needs no pay
While she works my
wife can sit
wife can sit
Sewing each sunny
day,
day,
GUIDING QUESTIONS
Ø What is the poem about?
The poem is about a young girl called Atieno who is mistreated by her own maternal uncle. She works without pay, she is not sent to school, she lacks parental guidance thus she gets early pregnancy as a result she ends in death due to post partum bleeding.
Ø What is the kind of the poem?
It is a narrative poem (telling a story) but it is a special kind of narrative poem called “a ballad”
Ø How many stanzas are there?
It has seven stanzas, each with six verses (lines) of unequal length and a refrain “Atieno yo”
Ø What is the tone and mood of the poem?
The tone is sympathetic to the child and the mood is also sorrowful because poor Atieno died.
Ø Comment on the rhyming pattern.
Largely the scheme is irregular but every second and forth lines in each stanza end with rhyme,
Chicken/kitchen
Pay/day
Kids/beads
Free/fee
Night/ right
Bad/had
All/funeral
Ø Who is the persona? How do you know?
The persona in the poem is Atieno’s uncle. This is revealed in the second stanza where he comments; “since she’s my sister’s child/Atieno needs no pay.
Ø How does Atieno change over the years?
Atieno changes in behaviour in respect to her age. While she is eight she is just working at home, as she reaches ten she discovers that she is poorly dressed compared to her cousins. So she desires to dress like them wanting their shoes, dresses, and beads but as she grows fourteen, after puberty hits she stays long at the market perhaps with boys. This eventually leads her to get impregnated.
Ø Comment on the literary and poetic devices
Ø Refrain
Every stanza ends with a refrain line “Atieno yo”
Ø Alliteration
Pay party union fee
Atieno needs no pay
Fifty-fifty it may live.
Ø Rhetorical question
Who will teach her what is right?
Aren’t you grateful Atieno yo?
Ø Poetic licence.
This is the freedom of the poet to break/violate certain grammatical rules to achieve a poetic effect.
“Specially when I work night” the correct one could be ‘especially when I work at night’.
Ø Simile
“She minds them like a school girl”
Ø Reiteration Fifty-fifty it may live.
RELEVANCE
ØAs we have seen child labour, hypocrisy, exploitation, oppression, poor parental care and early pregnancies are all common phenomena in our country today.
Ø We see many children in the streets selling things like plastic bags, washing cars; helping the military rebels etc. many girls drop their studies due to early pregnancies.
Ø Every day we hear of violation and abuse of children rights and parents are very busy today to the point that they cannot spare time to be with their children and listen to their problems.
MESSAGES
Ø Parents should be careful with the upbringing of their own children. Atieno is mistreated by her uncle since she is not his biological child.
Ø Child labour should be discouraged at all costs.
Ø All children should be given the right to education.
Ø It is not good to exploit those who work for us even when they are relatives. They deserve the payment for their efforts.
Ø Children should be given proper reproductive health education to avoid early pregnancies which may result to death as did Atieno.